In a book that is very much of its time, The Key to the Family Deed Chest: How to Decipher and Study Old
Documents, printed in 1893 and still available, Emma Thoyts Cope (described
in that book as an historian, genealogist, and palaeographer) commingles
graphological aspects of handwriting with diplomatics and a superficial form of
palaeography. This hybridity between the science of scholarly subjects and the
subjectivity of handwriting analysis is confirmed when Cope makes an explicit
association of handwriting with personal character or mood:
If the
subject of handwriting as a test of character is carefully studied, it will be
found that immediate circumstances greatly influence it: anxiety or any great
excitement of any kind, illness or any violent emotion, will for the moment
greatly affect the writing. From handwriting the doctor can hazard an opinion
as to the mental state of his patient. In all cases of paralysis the writing is
temporarily affected, and the patient is usually at first deprived of the power
of writing […]. It is not strange, then, that with so many causes upon which it
depends, writing should be an excellent test of temperament and bodily health
[…] [so that from it we can contract] a habit of forming conclusions as to the
mental and moral caliber of the writers (pp. 15-16).
It may seem far-fetched to
assume that one can tell the ‘moral calibre’ of a writer from their
handwriting, but there’s no doubt that it’s as human an endeavour as one can
imagine, and it’s one of the reasons, of course, that autographs and holograph
copies of authors’ manuscripts are still so widely sought. In what seems to be
an overwhelmingly digital world, it’s good to know that an appreciation for the
handwritten artefact is still significant. This is admirably focused upon in
Wendy Stein’s short video on manuscript culture, here: http://www.metmuseum.org/connections/writing#/Feature/
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